In this bible talk from 1 Corinthians 7:23-40 by Steve Cree the primary focus of Paul’s discussion now shifts from marriage to singleness. In reality his teaching about marriage and singleness is interwoven through the whole chapter, without the clear distinction the talk titles imply (we started the Bible reading at verse 23 to show the ‘overlap’). Further, Paul is talking about much more than the issues of singleness and marriage. We miss the point if we think he is simply comparing the two. His greater point is about contentment in our present circumstances whatever they are. Indeed, he shifts our focus beyond our present circumstances, since this world is passing away, to living with eternal priorities. We will be serving Jesus for all eternity and that should be our focus now.

Key Verse

Because of the present crisis, I think that it is good for you to remain as you are.

1 Corinthians 7:26

Bible Reading: 1 Corinthians 7:23-40

Outline:

1. the challenge of singleness
2. the challenge to all

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The Marriage Course is designed to help any married couple strengthen their relationship. It’s a great opportunity to spend time together as a couple looking at the important issues in your marriage. It is very practical and will help equip you with the tools needed to build a healthy marriage that lasts a lifetime.

There’s a mix of DVD presentation and time to discuss the topic as a couple. There is no group work at any stage of the course.

The Marriage Course is for:

  • couples preparing to get married in the near future
  • couples who have been married recently
  • couples who have been married a long time

…that’s right – anyone who wants to build a healthy marriage!

The course runs for 7 weeks on Thursday nights beginning Thursday 7th August at 7:30pm @ Park Ave. The cost of the course is $26 per couple (covers the cost of handbooks). To register (or for further information) please call the church office on 6621 3655.

 

It is my great pleasure to write this blog, although with a little sadness. For those who don’t know, I’m expecting a baby in a couple of months and have thus resigned from my position as Ministry Co-ordinator. Although I will miss my job in the office, I am looking forward to motherhood and am also thrilled to introduce you to Julie Nicholson who will be stepping in as the new Ministry Co-ordinator from July 7.

It’s an exciting time for the ministry team as they welcome Julie on board. We heard from Julie on Sunday and I have tried to capture as much information from her interview below:

So Julie, tell us a bit about yourself and what you have been doing for the past few years…

About this time 3 years ago, I was a missionary in a tribal village in the south of the Philippines. I found myself back in Australia and ‘passing through’ Kyogle, where I ended up staying and living for a time. I also got a job working in an accountants firm in Lismore, then subsequently moved into Lismore to live.

In a couple of weeks you’ll be taking over from Jillian as Ministry Co-ordinator. For those who aren’t aware, what is the role of the MC at SCPC?

The title of the job is fairly self explanatory: the role of the Ministry Co-ordinator is to co-ordinate the ministries of our church. As there is a lot of administration that comes with being a larger church with many ministries it’s an enabling and supporting role to both full-time staff and everyone else involved in the ministries of our church.

How are you feeling about joining the ministry team, and what can we be praying for?

I’m nervously excited about joining the ministry team at Southern Cross as my job here will be somewhat different to what I’ve been used to for the past few years and there will be a lot to learn in a short time. Please pray for me (and the rest of the staff!) as I settle in, that I will learn the ropes quickly and won’t be too overwhelmed by all the detail.

We understand you’ll be getting in touch with our church family via phone soon…what’s that all about?

I’ll be phoning everyone in our church family during my first couple of months as Ministry Co-ordinator. This is for a number of reasons: firstly, to introduce myself to you (for those who don’t already know me); secondly, to get an idea of the ministries and/or roles you already have within the church family; and thirdly, to ask you about any interests you may have in joining existing ministries within our church family. I’m looking forward to it!

Julie will commence as Ministry Co-ordinator on Monday July 7 and can be contacted during the week via email at julie@scpc.org.au or by phone (02) 6621 3655.

 

A recording of “Wedding Feast of the Lamb” has been added to the Featured Items page, featuring Hannah and Laura Kinton singing, with Ryan Davis on guitar.

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There are plenty of reasons why our church will always sing old hymns. It’s not just so that those among us whose hair has a ‘grey tinge’ can reminisce about the days of old – it’s for all of us.

For starters, it’d be such a shame to turn our backs on the musical and lyrical gems that’ve been written over the years. You only need to think of songs like “Amazing Grace”, “How Great Thou Art”, or “What Can Wash Away My Sin?” to know what I’m talking about. We’ll never tire of singing or benefiting from these beauts.

Then there’s the benefit we gain from fellowshipping with Christians of ages past. In a very real way, when we sing the words of Christians who’ve endured before us – and who are likely to already be with Christ in heaven – we’re spurred on to continue enduring today, as we struggle on following Jesus ourselves. It’s the musical version of being spurred on by Christian biography – singing the words of a faithful believer penned a hundred years ago or more.

But I reckon the greatest argument we have for singing hymns today can be summed up in a single word: Richness. The lyrical richness of hymns of old, by and large, far surpasses the lyrical richness of Christian songs today (Keith Getty and Stuart Townend are notable exceptions, with songs like “In Christ Alone”, “How Deep the Father’s Love”, and “Jesus Draw Me Ever Nearer”). One of the Church’s great failures in the 20th-21st centuries is to produce so few songs with lyrical richness – especially in comparison with previous centuries. Don’t hear me wrong – it’s not that we haven’t produced any – it’s just that we’ve produced so few. Musically we’re coming up with plenty of great stuff. But lyrically, we’re often wading around in the shallow end of the pool, if not in the land of heresy. We’d be fools if we didn’t mine the riches available to us in hymns of old, whose words put most of our modern lyrics to shame. That’s why we’ve recently added some hymns to our church playlist – “Come Thou Fount”, “All Creatures of Our God and King”, “Take My Life”, and “Rock of Ages” (a few of which you’ll find on out Featured Items Page).

One of our new songs – “Here Is Love” – is another great example. The words are wonderfully rich – beautifully expressing biblical truth. They were written in 1876 by a pastor named William Rees. The music is a modern adaptation by Matt Redman.

On the mount of crucifixion
Fountains opened deep and wide
Through the floodgates of God’s mercy
Flowed a vast a gracious tide

Grace and love, like mighty rivers
Poured incessant from above
And Heaven’s peace and perfect justice
Kissed a guilty world in love

That’s rich. Songs like this help the Word of Christ to dwell in us richly. They help the Apostle Paul’s prayer for the Church to become a reality: “I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fullness of God.” (Ephesians 3:17b-19)

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In this bible talk from 1 Corinthians 7:1-24 we continue to see Paul correcting wrong ideas of spirituality in the Corinthian church, especially because this wrong thinking spirituality was leading to disastrous actions sexually. At one extreme there was the ‘anything goes’ view (6:12-20). Now we see the other ‘no go’ extreme, where all sex was seen as defiling, leading to a range of problems. Paul again reminds them that sex is a good gift within it’s God-given context of marriage. The Corinthians need to be restored to a right view of marriage and above all, a right view of Jesus as Lord.

Key Verse

You were bought at a price; do not become slaves of men. Brothers, each man, as responsible to God, should remain in the situation God called him to.

1 Corinthians 7:23-24

Bible Reading: 1 Corinthians 7:1-24

Outline:

1. about marriage 7:1-7
2. about widows 7:8-9
3. about divorce 7:10-16
4. stay and serve 7:17-24

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Hi MEN

If you haven’t heard yet, we’re having a men’s brekky Saturday 28th June with the usual fare for the gut but a special guest to stimulate the mind and the heart. John Paterson from Connect Counseling will be sharing with us about why it’s important for men to have deep and meaningful relationships with other men…

Right, now for those of you BRAVE enough to still be reading, John’s interactive talk will also cover the consequences and symptoms for men who don’t have deep sharing relationships with other men, in particular how it effects all other relationships: with God, family and friends and colleagues.

So come along, even if it’s just for a self-diagnosis – come and see if you (and those around you) really are missing out on something big (and I’m not talking about the bacon!). We’ll also be viewing a video excerpt of Mark Driscoll to whet our appetites for the “50 SCPC men for Jesus” trip to Brisvegas in August.

For catering, either put your name on the sign-up sheet on the back wall at church on Sunday or add a comment to this blog.

7am Saturday 28th June, Park ave East Lismore. $3 to cover costs.

See you there.

 

“All I am is yours.” It’s a big thing to say. “Everything I am, everything I have, every single thing about me – it’s all yours.”

Sounds costly, doesn’t it? But – if you’re a Christian – it’s true. Everything about you belongs to Jesus: “You are not your own; you were bought at a price. Therefore honour God with your body.” (1 Cor. 6:19b-20) “All I am is yours”. Christians are slaves of Jesus.

But when you look at the alternative, you realise how wonderful it is to be a slave of Jesus. If you’re not a slave of Jesus, you’re a slave to sin (Rom. 6:16), and a slave to satan (2 Cor. 4:4). You’ll spend the rest of your life wallowing in the mud, utterly blind to the life you’re missing out on with Christ. Worse: you’ll end up in hell – forever.

On the flip-side, being a slave of Jesus means being rescued from hopelessness and despair. It means being on the receiving end of love incomparable. It means being saved out of wretchedness, and into glory – forever. Those who were blind will finally see the truth: slavery to Jesus is true freedom.

Ben Cantelon puts it well in his song “Love Came Down”:

By grace I’m free
You’ve rescued me
All I am is Yours

I’ve found a love greater than life itself
I’ve found a hope stronger and nothing compares
I once was lost now I’m alive in You
I’m alive in You

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In this bible talk from 1 Corinthians 6:12-20 we see more “Corinth in the church” rather than “the church of God in Corinth” (1:2). Last week it was the legal realm, this week the sexual realm. But the common factor in it all is serving self rather then Jesus. The Corinthians’ favorite slogan is “everything is permissible for me” or literally “everything for me is permissible”. Me at the centre. Not Jesus.

The Corinthians are big fans of Christian freedom but seem to have no notion of what Jesus has freed them from let alone what he has freed them for. Paul has just reminded them in verses 9-11 that they’ve been freed from sin: “that is what some of you were”. Unfortunately, what they were is what they still ARE! And they’re wrong notion of Christian freedom is making them slaves of sin all over again, rather than servants of Jesus. Especially, they are slaves to sexual sin: they’re so called freedom is actually slavery—sexual appetite is ruling their actions, not Jesus.

Key Verse

Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you received from God? You are not your own; you were bought at a price. Therefore honour God with your body.

1 Corinthians 6:19-20

Bible Reading: 1 Corinthians 6:12-20

Outline:

1. free for…what? 6:12
2. slaves of sin 6:13-16
3. slaves of Jesus 6:17-20

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I offered on Sunday to email my ten steps for resolving disputes between “brothers” to anyone interested. quite a few people have taken me up on the offer so to make them more easily available, here they are. I hope that many will find them helpful.

If you have a dispute with a Christian brother or sister, if you feel you have been wronged or cheated (1 Corinthians 6:7-8), then here’s what to do about it: 10 steps that are a mix of commonsense and biblical wisdom.

1. Give the person the benefit of the doubt. This is hard to do. But if there is any possibility that you may have misunderstood their outward actions or inner motives then don’t jump to conclusions. You may think it’s obvious but unless you have a special super-power that gives you access to the mind and heart of other human beings, be humble and reserve judgment.

2. Pray about what has happened and how you’re feeling about it. This is hard to do too. But as you pray God’s Spirit will remind you of the gospel and you will see things more clearly. Ask God for humility, gentleness, wisdom and a willingness to forgive.

3. At this point, you may realize that you’re making a mountain out of a mole-hill and choose to let the issue go. This could be a good thing to do. Be careful though, if it keeps coming back into your mind then you haven’t really let it go and so you need to do something about it.

4. Don’t talk to anyone else about it. This is VERY hard to do. But when you tell someone else your sinful human nature will always cause you to paint things in a light that distorts the truth in your own favour even if only subconsciously. Telling someone else also puts that person in a difficult position (now knowing something about someone that will influence how they think about that person) and may actually cause them to fall into sin themselves. Indirect communication is one of the biggest barriers to God-honouring Christian relationships. So don’t do it.

5. Go and talk to the person in question, preferably face-to-face. This, of course, is hard to do. No-one likes to be confronted, most people don’t like confronting others. Most of us just want to keep things “nice”. But keeping things nice isn’t Christian either. If there’s a problem between two believers, the Christian thing to do is to sort it out by speaking the truth in love (Ephesians 4:15).

6. When you do talk to the person in question, don’t accuse them of anything. Instead, describe how you feel and what happened to make you feel that way. Ask them if they can help you to understand what has happened and why.

7. Work out if there’s anything you’ve done wrong yourself and if so, apologise for it and ask for forgiveness.

8. If it turns out that you have been wronged, offer to forgive the person without requiring them to say sorry first. That’s what God has done for us – remember: while we were still sinners, Christ died for us.

9. Make every effort to restore a normal relationship with the person who has wronged you. It’s easy to say sorry and offer forgiveness but then to distance yourself from that person. True reconciliation will actually mean that your relationship is even better than it was before because you’ve experienced something that is at the heart of the gospel and therefore at the heart of all good Christian relationships. How incredible that by the power of the gospel God can strengthen relationships even through our own sin!

10. And finally, keep praying. Pray for both yourself and for your brother or sister – that you will both truly repent and genuinely forgive wherever it’s needed and that God will protect you from further disputes.

© 2012 Southern Cross Presbyterian Church Suffusion theme by Sayontan Sinha