Steve Cree spoke to us from Romans 1:18-23 & 1 John 4:1-12. Jesus didn’t come to set up a religion but to put an end to it. Religion(s) came after the fall as this rebellious world became a god-factory. However the true God who we rejected re-entered the world to end all the religion, dying for our self-reliant pride and calling us to once again trust in God not ourselves.

Bible Readings:  Romans 1:18-23 & John 4:1-12

Outline:

1.    the birth of religion
2.    the death of religion

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On Sunday I got the opportunity to explain to our congregation what I have been up to in terms of year 13 and what’s coming up.  The downside was I didn’t really get to explain what I’ve found encouraging, or challenging, about it all so far, except to a few people that I got to talk to after the service.
So, I just want to stress, year 13 is excellent!  Even just the idea of being able to serve God in Lismore, with my church family, while also building relationships with other Christians my age and with God, is awesome.  Not to mention the fact that as part of the year 13 group I can go to Fiji to help build up the churches and youth ministries there, as well as strengthen relationships between the Fijian and Australian Christian communities.
One of the most exciting things about all of this is that I am able to do it in partnership with my church family at Southern Cross Presbyterian Church, essentially including our whole church in everything that I learn and experience.  This hopefully includes the encouragement that I have found in getting to know the other year 13ers while I was in Sydney, the joy in being able to grow closer to God through studying the Bible more, as well as the excitement that I am feeling as the short tem mission trip to Fiji draws closer.
Perhaps the thing that I am most looking forward to about the trip is the youth leadership conference that we will be involved in.  At this conference we aim to not only build up the skills and maturity of youth ministry workers, but also break down barriers between denominations in Fiji that can often be a hindrance to the work of the gospel.
Another thing that I will be involved in is “walk up evangelism”.  We will be doing this in the Lautoka markets, and it would be great if you could be praying that we would be courageous in proclaiming Jesus, and for the people we come in contact with, that God would be softening their hearts.
Even though this is an amazing opportunity to proclaim the gospel and build up disciples, it is also reasonably expensive, as it is an entire month of unpaid ministry work.  If you could be prayerfully considering helping me out in this area, I’d be very grateful.  If you would like to know more please call the church office on 66213655.
Thanks for your prayers and support!

Brad Herd

 

This week at youth there is a year 6 night (7-9pm at the park ave building). Anyone in year 6 is free to join us. If ya know anyone who would be keen please let them know.

 

Pete Thompson spoke to us from Romans 1:18-21 and Romans 3:21-26. Our sin makes it right for God to judge us, But he’d rather show mercy.

Bible Readings:  Romans 1:18-21 & Romans 3:21-26

Outline:

1. the truth about justice
2. the truth about judgement
3. the truth about the judge

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Last week, we looked at the question, How could a good God allow suffering? We looked at pain and suffering, and how the answer is found in Jesus.

We all know and can see that war results in pain and suffering, and in a few weeks we will look more closely at the question: isn’t the church behind war and injustice?

The question of war and religion is one we are often faced with – last term someone asked the question: why does God let people use religion as a tool for war? Here’s some food for thought…

We can see throughout history, and even in recent events, stories of war being fought in the name of religion or in the name of their gods. Why does this happen? Why do people use religion as a tool for war? Are they genuinely trying to bring about justice? Or is it for their own good? What is the reason behind their decision to proclaim war?

We all want to see justice in our world and see good things happen but realistically, is it possible for people to bring about true justice? This may be why people appeal to God in the name of war. We see our own failings and injustices, and feel the need to appeal to a higher power or a higher sense of justice when we go to war.

This brings us back to the question: why does God let us try and work out justice in the world? Maybe we should ask: Is it our job to make the world a just place, or does God have his own way of resolving injustice?

 

This is an interesting question that relates to the question preached on last Sunday ‘how could a good God allow suffering?’

I reckon one of the strange stories in the   Bible is a story about rape, circumcision and murder. You can read about it in Genesis 34.

In brief Dinah one of Jacob’s daughters is raped by a guy from a different nation. Dinah’s brothers are furious and the guy    who raped Dinah wants to marry her. So      the brothers trick the guy and all of his clan. They say that only if the guy and his clan get circumcised they will let the guy marry their sister. So the guy and his clan go ahead with the very painful exercise – especially considering they didn’t have any real pain relief.

Read what the brothers do. Genesis 34:25 Three days later, while all of them were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, took their swords and attacked the unsuspecting city, killing every male.

What does God think about all this? Well in the story you don’t really get God’s thoughts. You just find out that Jacob is very angry with what his sons have done.

Actually when I think about it I don’t know anywhere in the Bible were God is happy about rape and murder. I guess at this point we need to make an important distinction – in the Bible there are descriptive parts (where we are just told what happened) and prescriptive parts (where we are told what God wants us to do).

I guess the point of saying that is although there might stories about rape and murder in the Bible, that doesn’t mean God thinks they’re cool. In actual fact we know from the Bible that God really hates it when the vulnerable are taken advantage of and there will be some nasty stuff coming the way of the those who do such things. And as someone who knows a few people who have been assaulted I will be putting up my hand if God needs any help when it comes to dishing it out on the last day (not that he will… need my help that is).

But what makes me think I’m such a good guy? If anyone was to see the extent of my sin I reckon they would be crying out for justice too.

I guess we also need to talk about the wars that God is for in the Old Testament. Wars that in some cases clear the way for his people and wars in other cases that punish his people. There are probably two things to say. God made us so he can judge us however he wants (which we will hear more about on Sunday) and that a lot of the time we underestimate our own sin (rejection of God).

While the Old Testament can sound violent, if you actually think about it, Jesus has far more harsh things to say. Matthew 10:28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.

Because we are so materialistic we think death is the worst thing that can happen to us… But in reality there is a far greater punishment in store for all of us.

But there is good news God poured out his anger on his Son – Jesus on the cross. And we can have the hope of a sure future with Jesus if we acknowledge our own sin to God and trust in the risen Lord Jesus.

This is great news for sinners like me. Jesus isn’t meek and mild he’s a fearless warrior. What’s gunna happen when you meet him?

 

This was the gist of a few questions that we included under the big heading, “Why does a good God allow suffering?” In particular, people seemed most troubled by bad things happening to children – the most innocent or at least vulnerable members of society.

But to get to the bottom of this one, we really need to ask a prior question – “why do bad things happen AT ALL?” The Bible’s answer to this is given in Genesis 3 (and expanded in the rest of the Bible) where we learn that bad things happen because mankind has turned the created order on its head, distorting God’s good order and bringing judgment on ourselves. The result is a world where “bad things” happen to everyone. No-one is immune from being a victim and the fact is, no-one is innocent of being a perpetrator either.

According to the Bible, none if us meet God’s righteous standard, no-one seeks God or obeys him (Romans 3:10-12), each of us has turned to our own way (Isaiah 53:6). No-one, including children, is truly “innocent”. Therefore, according to strict justice, we all deserve to experience the penalty due for sin – death (Romans 6:23)!

BUT this is where God has a surprising answer to the problem of suffering and evil. Rather than demanding that we “sinners” pay the price for our own sin and deal with the problem that way, God pays the price himself by graciously offering Jesus in our place – the righteous for the unrighteous to restore us to God (1 Peter 3:18). In this way God demonstrates that he is both just (sin is paid for) AND the one who justifies (he pays the price himself) (Romans 3:26). In the gift of Jesus for sinners, God also reveals that he is not just demanding payment for all the wrong that has been done but that he is in the process of setting things right.

We don’t see the finished product yet by any means, but God has promised that a day is coming when he will judge the world with justice by the man he has appointed – Jesus (Acts 17:31). Those who have placed their trust in Jesus for the payment and forgiveness of their sin will be judged as “innocent” – as if Jesus himself were standing in the “dock” in their place – their sin, having been already paid for. But those who refuse to accept Jesus’ death in their place as the payment for their sin, well their debt is still outstanding and God will demand that it be paid.

Jesus has come once to save and forgive. He will come again to judge and to finally and fully put everything right. In the meantime, “bad things” still happen. We struggle on in a fallen world, hurting and being hurt, longing for justice, desperately needing grace…

 

Have you ever heard 3 people tell the same story but notice that there were slight differences in the details? Last term, someone asked the question:

The gospel can’t seem to agree on who actually saw the resurrected Jesus at first. Different people in each of the Gospels. If God’s word is present throughout the Bible, how could he stuff this up, when so important?

In the bible, there are four different accounts of Jesus’ life (the Gospels). I have often wondered about why one writer speaks of one event and another writer mentions something else. The question is then: does that mean that God messed up? Messed up something so crucial, so important…

How do differences in stories happen? For example, look at this picture: lots of witnesses but I bet each of them would’ve had a slightly different account of how the car arrived in its precarious position. The differences remind us of the reality that people can look at the same event and walk away with a different perspective.

A couple of weeks ago at church, we thought through the question: can we REALLY trust the bible? We can see that there is historical evidence supporting the events of the bible, particularly Jesus’ death, and the events following Jesus’ resurrection. Its pretty amazing that there is so much evidence and yet the events of Jesus’ life can be still treated as myth. What are your thoughts?

 

Steve Cree spoke to us from Romans 8:18-27. Suffering traces its source back to the fall – sin (God made creation with a driver’s seat for us to drive it his way… we chose our own adventure and the whole thing smashed). God didn’t have to do anything about it – other than wipe us out (judgment). But he sent his Son as the Suffering Servant to enter into the suffering/problem himself and to pay for our sin, to win a future without suffering.

Bible Reading:  Romans 8:18-27

Outline:

1.    is God to blame for the problem?
2.    is God obliged to provide a solution?
3.    has God actually provided a solution?

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Steve Cree spoke to us from Genesis 3:1-13. God has spoken in the Bible but let’s not pretend we’re objective questioners… as sinners we’re not neutral questioners but actually committed to gagging God.

Bible Reading:  Genesis 3:1-13

Outline:

1.    the facts about the Bible
2.    the facts about this question

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© 2012 Southern Cross Presbyterian Church Suffusion theme by Sayontan Sinha